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From Old Echota, Overhill City of Refuge, to Bobby Johns Bearheart
Peace Chief of the Perdido Bay Tribe, Southeastern Lower Muscogee Creeks
A Three-century Lineage Study
Ancient Itsati, later, Echota, or Chota, once located along the Tellico River in East Tennessee is commonly known now as an Overhill Cherokee Town, but its history is far richer than this alone can tell. Chota, as well as other ancient Muscogean or Yuchi towns in Tennessee, was resettled by refugee Algonquin People and adopted whites from Virginia with a lineage reaching as far back as Jamestown and Chief Powhatan. Chota was a white town, a place of refuge for anyone who came in peace. And thus, the people of Chota and the Overhill Cherokee were a blending of many Nations. We begin with Chief Old Corn Tassel Carpenter, a direct descendant of these refugees from Virginia.
Old Corn Tassel Carpenter Peace Chief of the Overhill Cherokee (Bobby Johns’ Sixth Great Grandfather)
"Many proposals have been made to us to adopt your laws, your religion, your manners and your customs. We would be better pleased with beholding the good effects of these doctrines in your own practices, than with hearing you talk about them." ~ Old Tassel
MASSACRE AT CHOTA
By Larry Petrisky, Emory Family Researcher
Words, to the Cherokee, meant something. To Revolutionary War vets from the north, who were promised land in Georgia, North Carolina, Tennessee and Alabama, the 1785 treaty meant nothing. They moved in large numbers up to and over the treaty borders. There was trouble between the Cherokee and the settlers. Among those who moved onto tribal territory was the Kirk family. They were killed in 1788 [by a gang of Cherokee youth led by the son of Capt. Will Emory]. Settlers wanted all Cherokee killed or removed. Another round of war – one which the Cherokee would lose – was about to break out.
A regiment of militia came to advise Old Abraham – surprising him in his lodge [at Chilhowee] – that an emergency peace talk had to be arranged. Abraham agreed and sent runners to bring Old Tassel. Gathered under a flag of truce at the town of Chota were Old Abraham, Old Corn Tassel, Fool Warrior, Long Fellow, and a son of Tassel. The militia surrounded and bound the headmen, telling them they were taking them to the Great Tellico Blockhouse until Colonel John Sevier and Colonel Joseph Martin could be summoned. The headmen had no love for Sevier but they knew Martin to be a fair man, even though they fought him in battle, he was a friend in peace. [86]
But when the men were bound and held at gunpoint John Kirk, the grown son of the massacred Kirks, stepped forward with a Cherokee tomahawk. He laid into one or two of the Cherokee (the story says all) but was soon joined by eager troops who brutalized the bodies as they beat and stabbed them to death. These men were under the command of Sevier, who was not there, and ultimately under the command of Colonel Joseph Martin. Sevier made no effort to bring justice to the perpetrators of this outrage, and Martin resigned as Indian Agent, unable to sanction this brutality. [87]
This is the standard version of the story, but there are two things that deserve to be included: (1) the Kirk family represented dozens of families that violated the treaty by settling on Cherokee land and the treaty allowed the Cherokee to “punish” them which, in those days, could only mean attack and destroy. George Washington had asked Congress for action on these illegal settlers [89]; (2) the Cherokee young man who precipitated the attack was known as “Slim Tom”, another translation for “Long Tom”, a son of Will Emory. [90] In other words, if the son of Will Emory took the blood of the Kirk family, it would be understandable to the Cherokee that the son of the Kirks took the blood of the father of Slim Tom (Long Will) and his “family” (Old Abraham, Old Tassel, Old Tassel’s wife and sons). The right of blood revenge was satisfied, there was no retaliation for the murders of the headmen at Chota.
Another account states that when learning of Old Tassel’s murder, his brother, Doublehead went on the rampage, attacking white settlers throughout the Cumberland Mountains of Tennessee. This six year warpath from 1788 to 1794 is well chronicled.
A True Copy, RANDOLPH ADAMS, http://docsouth.unc.edu/csr/index.html/document/csr22-0355
Elizabeth Eu-chi-oote Tassel Carpenter (Bobby Johns’ Fifth Great Grandmother)
Arthur Archibald Coody Sr. (Bobby Johns’ Fifth Great Grandfather)
Arthur Archibald “Archie” Coody Jr. (Bobby Johns’ Fourth Great Grandfather)
Nancy Coody (Sister of Archibald Coody Jr & Bobby Johns’ Fourth Great Aunt)
Born 1761 Married ~1780 to British Sergeant, Patrick Clements. About 1782 the couple was living in a village on the Coosa River in the Cherokee Nation. Colonel John Sevier with some 250 troops, on a seek-and-destroy campaign burning Cherokee towns, discovered them. Patrick Clements was killed as he ran from his house. Nancy was captured by Captain Samuel Hadley and sent to Pensacola, FL where she was held for ten (10) years until her brother found her and secured her release.
Archibald Benjamin Coody (Bobby Johns’ Third Great Grandfather)
Edward W. Coody (Bobby Johns’ Second Great Grandfather)
Pheriba Ann Coody (Bobby Johns’ Great Grandmother)
Elias Edward “Eddie” Johns (Bobby Johns’ Grandfather)
Earnest F. Johns (Bobby Johns’ Father)
Bobby Thomas Johns Creek, Shawnee, Cherokee, Metis
Perdido Bay Tribe of Southeastern Lower Muscogee Creek Indians, an organization of like-minded and committed descendants of Southeastern Indian heritage. The goal of PBT is to honor and apply the rich values passed down to us by our ancestors, to foster unity and cooperation among Native peoples, and to promote peace, understanding and acceptance by working to educate all people within the larger community.
Many are the human lessons to be found in this and every lineage study
The circles of life and the interconnectedness of the human family are never ending
With special thanks to Don Greene, Spirit Wolf, Shawnee Genealogist, Richard Thornton, Mountain Lion, Southeastern Native American history researcher & writer, and David Hackett Woktela, Yuchi Ethnohistorian, for their kind assistance with this project.
Edna Dixon and Sherry Bloodsworth, Evans-Johns Family Researchers
E P Dixon, PBT Historian 8-2011